Eric Kaufmann: Inheriting the Earth

The Friendly Atheist has an interview with Eric Kaufmann, author of the just-released book Shall the Religious Inherit the Earth?: Demography and Politics in the Twenty-First Century. Kaufmann’s book appears to be an attempt to persuade us, using demographic statistics, that secularism and liberal democracy are soon to be a thing of the past. Religious fundamentalists simply have more children than the rest of us, and nobody has fewer children than atheists and secularists. This is bad news because, any way you look at such a future, you lose.

One obvious remedy would be for secularists to play the game of demographic warfare, tripling the number of children they currently are having and indoctrinating them in a fundamentalist-style secularism. But that would make us just like the religious fundamentalists. Indeed, secularists more or less agree on the fact that secularism relies heavily on critical thinking, individual liberty and the rule of law, not dogma and zealous indoctrination. So that is an unlikely solution. Kaufmann has another suggestion.

FA: Should atheists start having more babies?

EK: Tough question. My instinctive answer would be ‘yes’, but this would only be effective if immigration were reduced and religious fundamentalists responded to calls for smaller families, which is unlikely. There is also the matter of global warming to worry about — we don’t want a population footrace with fundamentalism. So in the end, the most promising course is to somehow attract more people away from fundamentalist religion, no easy task.

I’m looking forward to the critical reception of Kaufmann’s book. So far, the only other article I found is this one from the Telegraph, gleefully (almost) herlading the demise of modern secular democracy (“Atheism is doomed,” etc.)

Now Reading: Trick or Treatment?

Fearless, intelligent and remorselessly rational, the authors exemplify the same Enlightenment spirit of criticism that animated The Lancet in its early days. One by one, they go through the most influential alternative therapies (acupuncture, homeopathy, chiropractic and herbal medicines) and subject them to scientific scrutiny. In each case, they ask what is the evidence base for saying that a given therapy “works”? Acupuncture, homeopathy and chiropractic all come out badly. Singh and Ernst build a compelling case that these therapies are at worst positively dangerous – chiropractic neck manipulation can result in injury or death – and at best, are more or less useless. For example, tests done in Germany have shown that “real” acupuncture works no better in easing migraines than sham acupuncture, a random application of wrongly positioned needles, working as a placebo.

David Cross: “Perfect Ruby Starfruit”

Here is comedian David Cross on sexual abuse in the Catholic Church. The routine is from a few years ago. It’s hilarious and unsparing.

A Special Kind of Sin

Italy’s Il Messaggero has published an interview with Monignor Gianfranco Girotti, who makes some amazing claims. The Church is embroiled in sex scandals up to its ears: Holland, Germany, Ireland and even Vatican City itself are on the block. In a discussion of sin, Monsignor Girotti explains that murder and pedophilia – if accompanied by proper and convincing repentance by the offender – are absolvable. Abortion, he rhapsodizes, is a “special kind of sin.” Not only is it homicide, but it’s a profanation of the Eucarist! Which, if you didn’t get the Monsignor’s point, is much worse than raping children, covering it up and then lying about it to the press. Not to mention making lame and implausible excuses for the rapists themselves and shielding them from a proper prosecution.

Now Reading: The Seduction of Unreason

Read the introduction here.

“That postmodernists rely unwittingly on arguments and positions developed by proponents of Counter-Enlightenment does not mean they are conservative, let alone reactionary. The study that follows is not an exercise in guilt-by-association. Nevertheless, such reliance suggests that their standpoint is confused, that the disjunction between their epistemological radicalism and their political preferences (supposedly “progressive,” though often difficult to pinpoint) results in a fundamental incoherence. Nor are postmodernists, as their right-wing detractors maintain, particularly “dangerous.” Despite their antipathy to democracy and their radical political longings, they, too, are the beneficiaries of a modern political culture in which tolerance has been enshrined as a fundamental value.”

Worse than the USSR?

Here in Italy we’re in the middle of a media blackout. That means you can’t mention anyone by name until the regional elections at the end of the month. So what were once lively televised debates have become censored affairs full of, “Don’t say that!” and the bleeping out of certain names. Of course, they get around the censors by calling Berlusconi “The Sultan,” or some such euphemism. Kinoppete suggests things were actually better in the USSR circa 1976:

Review of 36 Arguments for the Existence of God

Rebecca Newberger Goldstein has written a highly intellectual – and intelligent – book. One might even be tempted to classify it as the first “new atheist” novel. The protagonist of her book is a slightly snuggly version of author Sam Harris — an unknown academic named Cass Seltzer who pens a runaway atheist bestseller. But this doesn’t make “36 Arguments” a polemic on atheism (which may disappoint some readers.) Not to worry, though. The dialogues are playful, the characters vivid, and the overall feel is one of affectionate satire towards the uptight world of academia.

It has been said that the book paints an unflattering picture of the literary critic Harold Bloom, whose alias Goldstein makes the object of a spirited burlesque. This reviewer is of the opinion that no malevolence was intended. Sure, Jonas Elijah Klapper comes off as a gluttonous genius with a penchant for rambling kabbalistic interpretation of poems like “Dover Beach,” but there’s so much verve and enjoyment in the ideas he (she) toys with that a certain admiration shines through nonetheless. Who would argue that the real Bloom — a self-described “Falstaffian” — presents himself in much the same way as Goldstein’s fictional one?

The appendix of the novel consists of 36 (a recurring number in this mathematics-driven book) philosophical arguments for the existence of God and their subsequent refutation. While the narrative itself is full of atheists — a sexy game theorist, a cameo by literary agent John Brockman and the likeable anthropologist-cum-Rastafarian chauffer Roz Marglois, there is no special attention paid to atheism. It’s just part of life at Frankfurter University.

All this intellectual action climaxes in a debate between Seltzer and his fictional theistic antagonist, a Nobel prize-winning economist named Felix Fidley. Unsmiling Fidley comes off a bit unflatteringly, as one might expect. The scene is a page-turner. Fidley’s arguments for God fall predictably flat.

Goldstein has an uncanny grasp on the dynamics of academic rivalry. She is also a pushover for romantic love with a knack for wonderfully constructed English sentences. Best novelty: she coins her own meme, “to fang,” meaning “to pose a question from which the questioned can’t recover.”

– from The American

An American Radical

I missed American Radical: the Trials of Norman Finkelstein in the theater, but I hope to catch a copy on the black market. It’s even said to be well-balanced and fair, and that’s a real selling-point when talking about Norman Finkelstein. Watch the trailer below. I’ll just point out that F’s initial declaration, “Excuse me, every single member of my family on both sides was exterminated…” (um, playing the Holocaust card again, Norman?) can’t be taken too seriously. A minute later in the same trailer, he’s kvetching about how his mother thought he had taken her too literally and was destroying his life for an ideal. So was she exterminated or not? If not, the author of The Holocaust Industry is fabricating his own personal history around a people’s tragedy in order to win sympathy from his listeners. Sound familiar?